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Re: deterrence



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Greetings,

Cressida-

I feel somewhat cynical when I hear terms like 'drug-education' and their equivalents. Do people really need to be educated about drugs?
In the school I grew up in, most kids over 15 knew a great deal about drugs. I think that even a 15 year old knows that such drugs are addictive and that they are illegal. They also know that such drugs can damage your health and lead to catching diseases (if one is careless or desperate). It doesn't take a genius to work that lot out. And it seems to me that those would be the main reasons to not take drugs.
Secondly, if there are crimes linked to drug-use then let's tackle the drug-use and put those potential-crimes out of comission. Some crimes can't be dealt with easily: for example manslaughter where someone kills another unintentionally in a struggle or in the heat of the moment. We can't do much about those because we cannot control the antecedant variable (i.e. anger, jealousy etc). But when it comes to drug-related crime we sure can deal with the drug-problem. Once the drug-problem is eliminated then people who commit crimes will no longer be able to hide behind the label of being a drug-addict. Of course, it would be presumptuous of me to assume out-right that drugs can be 'dealt with'. We cannot just teleport all drugs etc off the planet. Indeed, it does seem sensible to say that we should forget about removing drugs from the addict and concentrate on removing the addict from the drugs, so-to-speak. Or, to put it another way: we want to stop 'the taking of drugs' rather than 'the drugs being taken'- prevention rather than cure.


Now, I'm certainly not going to say that poverty has no role to play in many cases of drug-abuse. What I am saying, however, is that we cannot have this attitude if we want to tackle the problem. Poverty might be a REASON for turning to drugs but it's not a justification (not a good one at any rate): Poverty might explain why X turns to drugs but, that does not make X's choice right or any less of a choice.
Let me use as an analogy a case of assault:
Let us suppose that George has 'anger-issues'. Let's be specific and say that when Geroeg feels under pressure or under threat he is strongly inclined to act agressively.
So, imagine one day George strolls into the office and is immediately ordered into his boss's office. He is being grilled regarding some dodgy financial records and the implication is that he is responsible. His boss says he is going to call the police and so George beats him senseless with the telephone. George having 'anger issues' is a reason for why he did what he did- that is to say that it explains why he did what he did. However, it does not justify what he did nor does it absolve him of the responsibility for freely choosing to do it.
If we didn't want George to beat his boss with a telephone then we might well want to deal with his anger issues in the first place (or poverty, in your example). However, the idea of fixing everyone who has peculiar insitnct/ drives is unrealistic. How exactly are we going to prevent all the George's of this world from putting some poor soul in Intensive Care? Well, it's easy- let's just educate people about anger and the such-like. But is that really going to make alot of difference to whether people grow up angry? 'Hey dude. You know, you don't have to be angry'- of course one doesn't have to be angry any more than one has to turn to drugs- but some people are angry and some people do turn to drugs.
Have I equivocated by replacing drugs with poverty in the analogy? Perhaps. But then, I think that there are more reasons for a drug-addict to commit crime than a poor person. A drug-addict must feel compelled to act as a starving person might be. And, as I've said, unless you're starving you're not justified in stealing. We don't want to be justifying the unjustified by pretending that there is some kind of link between poverty and drugs/ crime which is not mediated by free will.
-


I completely agree that it would be better if people "were not suffering from the boredom of unemployment, actually had pride in something important to them, such as culture, community, identity etc". What I'm saying is that this doesn't license crime and 'Public' drug-taking (as defined in an earlier reponse). I think that if we could all love ourselves and one another things would be great. If sweets grew on every tree and the streets were paved with gold, and if everyone was valued as an individual then things would indeed be wonderful (and no, I'm not being facetious). But just because things aren't perfect or, even good, it doesn't mean that certain negative actions are justified. Life isn't smooth-sailing. In fact, Life is damn hard sometimes- when I feel that the world is getting me down, should I take that as a signal to do what I like? No. And why? Because regardless of my circumstances I am a human being, and as such I have a responsibility for my actions. As Shakespeare wrote, "Let mine own judgements pattern out my death" (Measure for Measure, Act II, Sc. 1): it is because some people choose to act (choose to judge) in negative ways that they end up being harmed or causing harm. If we care about such people then we need to help them make the right choice/ judgement in the first place. And we can only do that by imprinting upon the young their true responsibility as human beings.
Opportunities do need to be provided so that whena person is deciding whether to take drugs and they ask themselves: shall I act in this way knowing that it will pattern out my life and death? If the consequences of acting would be negative, this might not make a difference if it is the lesser of two evils (e.g. drug-use versus pain and boredom). So, we need to create conditions where making a good choice is more appealing than making a bad one- in that I suspect we will agree.
-


"You cannot deny that there is a clear link between poverty and increased petty crime, for instance, so even if it were just to protect your personal interests, wouldn't you still want to reduce poverty, thereby reducing petty crime?"
Sure, there's a link. But, as you've seen, and in the words of Shania Twain, 'That don't impress me much'. You yourself claimed that even if we eradicated drug-use other crimes would still remain. I I reaplly your argument it seems that even if we eradicate poverty, the crimes will still occur. Stealing because you are starving is one thing. Stealing because you want more than you actually have is quite another. We're not in the days of Oliver Twist. We cannot excuse cases of petty theft on the grounds that there are all the unfortunate 'urchins' out there starving for a morsel of food. Maybe in, say, Spain (my country of Birth) one has an excuse since you don't get hand-outs from the state over there. However, in the UK people are supported by the State. Certainly, no one on 'benefits' is going to go on holiday or eat out- but neither do they need to be scrounging around in garbage bins, begging for money on the street or stealing. And that aside, all this 'petty theft', how much of it is actually theft of food?
-


Regarding the African comparison:

No, I wasn't being inconsistent. I said that they have a reason to do such things (e.g. steal, fight, kill). A reason is something which explains an action- it neither excuses nor condones. Reasons, in this context, are explanations rather than justifications. Does the fact that an African is starving make the act of caving his neighbour's head in with a rock to get his food right/ good? Of course not. Is it justified? Well, if you think that murder can be justified then I suppose that killing one's neighbour can also be justified. But then, we're not talking about whether a person has reasons (good or bad) for acting as they do- the question is whether what they are doing is good or bad. Being hungry explains why the African kills his neighbour- being hungry is the reason why he did X; however, this leaves unanswered whether he did a good or bad thing. Perhaps I'm a traditionalist in that I feel that murder is always wrong. Thus, it seems to me that the African had a reason to murder but he was not justified since, one can only be justified with regard to some good ends.

Regarding the relative comparison of poverty between the third world and the first:

I'm not suggesting that simply because X has less money than Y that X is automatically justified in committing crimes. What I'm arguing is that if poverty is supposed to be a motivating factor in crime AND poor people aren't justified in committing crimes then relativelt richer people certainly aren't justified either.
-


Now, this is more of an aside but I want to make a couple of points regarding the example of Aborigines.
"so why do they insist on living in a way that is not only bad for them, but bad for us too because it leads to more crime etc.? "
My knowledge of Austrailian history is poor but I was under the (perhaps mistaken) impression that they were there first?
Do their wall painting and oral traditions tell of tribesman laying about all day hooked on powerful narcotics or of armed hold-ups and murder for money?
It seems to me that the settlers have introduced this problem- it's their failure to fit into the aboriginal way of life which is partly to blame, not the other way around.
Of course people are going to feel alienated if their way of life is upturned. Look at it the other way around: how would the average Australian react if he/ she had to live in the traditional Aboriginal manner?


"And that there is a flaw in the argument that people have a choice to take advantage of government facilities provided for them, when you just look at the patterns second and third generation unemployed, or criminals, which shows that it is obviously extremely hard for people in these communities to break the cycles of poverty and abuse."
If I wanted to be crude I might point out that some of them obviously have chosen to make use of government facilities. My serious point, however, is that unless you (or someone close to you) are dying then stealing is wrong. The ends do not justify the means.


I completely agree with the underlying theme of your reponse. I'm thinking about active prevention. I think that there are much better ways of helping such people than merely throwing them in jail. There is, however, an important issue which nicely ties in with you example: what if such people don't WANT to be helped? Should we satisfy ourselves with having created conditions where drug-abuse is unecessary? Human beings tend to be quite self-destructive at the best of times. It would be short-sighted of us to assume that if we simply remove the conditions associated with drug-abuse that it will stop. How do we explain the well-off and super-rich who become hooked on drugs? Surely we are not going to use the old poverty line for them?
But, then maybe if you have enough money then you are able to avoid effecting others. In which case perhaps the governement ought to issue the slogan: "Get rich to take drugs".
Does anyone else suspect that the number of robberies might go up? After all, it seems to be saying that it's 'OK to take drugs as long as you've the money to support your habit'- but isn't that why druggies steal in the first place? So, I don't think that's the answer.


Thanks alot for your reply and sorry for the length of mine.

Respectfully,

Luis Johnstone.




cgau4809@mail.usyd.edu.au wrote:

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Hi,

I don't have a lot of time to discuss all the points that Luis raised, so I
will just focus on one for the moment:

"> Perhaps we should just legalise drugs and thereby 'pacify' these


poverty-stricken areas you're talking about.
But then, in my book being poor is no justification for crime (and no,
I'm not rich). Being poor might make crime and drug-use seem like easy
options but that's not peculiar to poor people.
Indeed, it's at times like this that I think about those heart-wrenching
foreign-aid adverts asking us to send our money to save the starving
children of Africa. Now THEY are poor. If anyone has a reason to steal,
fight, murder or whatever, it would be them.
Why should people in this country steal or commit crime? If you are
unemployed you get a flat/ room given to you and your rent etc paid for
you. Plus you get money to live on and travelling expenses to find work
(I know this from experience). Of course there are people who earn
little money but they are certainly much better off than people in other
countries. Let's not excuse criminals."




Firstly, I wanted to point out that my point about poverty being related to
drug use and other crime was not meant to be an argument to legalize drugs.
Quite to the contrary - what I was trying to say is that we: 1.have a
problem with the consequences of drug use and abuse; so we: 2. Go to the
source of the problem and attack drugs by a mixture of laws making them
illegal and programs to educate, warn and rehabilitate. I don't think that
this is unreasonable. What I was trying to say, however, is that there is a
clear, and relatively undisputed third layer which is: 3. There is a clear
link between poverty and some kinds of drug abuse and other social
problems that stem from that abuse. So - why don't we follow in the same
vein as the "drugs=crime, so lets tackle drugs" to say "poverty and
unemployment=drugs and crime, so lets tackle poverty and unemployment".

Now, am the first to agree that this could not be done by legalising drugs
- in fact I think that the legal status of drugs makes no difference to
what is an ingrained social problem. But that is why I brought it up,
because I think that if a society actually tried to solve this problem
then we could have a proper discussion about whether legalising drugs
would be the way to go.

Luis argues:

"the


issue of 'abuse' doesn't really have a heck of a lot to do with the
object of the abuse (e.g. drugs or weapons). The real problem here is
responsibility. Hey, if everyone could be responsible then we could
legalise drugs and firearms tomorrow. But people aren't responsible-
least of all when they are hooked on drugs."



And in this way I completely agree, but what I am trying to say is wouldn't it actually be better if there was a way of making people more responsible, rather than just banning things, and hoping they comply? If such a large proportion of people in developed countries (don't worry, I'll get to comparative poverty in a second) were not living in poor conditions, were not suffering from the boredom of unemployment, actually had pride in something important to them, such as culture, community, identity etc., for WHATEVER reason, then I really do think that drug abuse (probably as well as other kinds of petty crime) would be not so much of a problem, irrespective of the legal status of drugs.

I did enjoy your line "lets not excuse criminals [because of poverty]". You
argue 1. That poor people in the UK have it pretty good, and do not have to
go without not only the necessities, but the things that give meaning to
ones life; and 2. That poor people in developed countries really aren't
that poor anyway, compared to the third world.

On 1. I have to say that, while I live in Australia, so do not have as good
a knowledge of economic relations in the UK as you guys do, my family does
come from a very poor English background, have having lived in the UK for
3 months at the beginning of this year, I did see a lot of poverty and,
not even so much unemployment, but kids with nothing to do. Like you,
Luis, I am also not rich, but I am certainly not poor either. I have not
grown up in as household where people have struggled to put food on the
table, or buy new clothing, nor have I grown up in a community where many
people are out of work and encouragement and enthusiasm for pursuits that
give people something important to work towards.

I am not excusing criminals for being poor - but I am asking why we have
laws in the first place, because "punishing wrongdoers" I think, seems a
bit antiquated, and I think that reducing the amount of crime committed is
actually what most people want the law to do. Poor people (sorry to
generalise like this) may not have an excuse for, say, breaking into
someone's house for drug money, but, even if I were not to go so far as to
say that it were more understandable, that still doesn't mean that there is
not a problem that links poverty to these sorts of crimes, that if poverty
was attacked in the first place, rather than criminals being attacked
after the event, then things would be a lot better for everyone. You
cannot deny that there is a clear link between poverty and increased petty
crime, for instance, so even if it were just to protect your personal
interests, wouldn't you still want to reduce poverty, thereby reducing
petty crime?

You speak of starving Africans as the real poor people in the world, and "If anyone has a reason to steal, fight, murder or whatever, it would be
them." This, I think, makes your argument appear inconsistent. You will
excuse people for committing crimes, you say yourself that these include
murder and fighting, so not the 'stealing a loaf of bread to feed your
starving family' kind of thing, which I really do think is excusable, if
they are poor, but only if they are REALLY poor. This is exactly excusing
criminals - as you are saying that not necessity, but bad circumstances
(even if they have to be really bad) can excuse terrible criminal actions.
I do not agree, not for the third world, and not for the first. But I do
think that there is nothing wrong with wanting to help people out of
situations that drive them to criminal activity - this is not excusing
them, but saying that it would be better, for everyone, if these people
did not live like this.


As for the claim that people in Britain (or other developed countries) are
not poor because there are people out there who are poorer, they are not
poor because they are not starving to death like some, I think this is a
ridiculous argument. Things needn't be considered bad ONLY for comparative
reasons - if everyone in the world lived as the poor of the West did, so
the starving Africans were suddenly a lot better off and the rich were
suddenly a lot worse off, therefore leaving nothing to use for comparative
purposes, I think we could still conclude that they were poor and life was
hard for them. Life may be better as a poor Westerner for people who were
once starving Africans, but that doesn't mean that life would be good - it
doesn't mean that they would not be poor. To me, you claim is akin to
saying that someone who has lost a limb shouldn't be complaining because
there are people out there who have lost all their limbs and are covered
in terrible burn scars. The loss of a limb is a terrible thing that a
person has all right to be upset about, just as living in a
poverty-stricken community is, even if things could be worse.

To finish up on this point, I will make reference to a case which is very
similar, although its special nature can be, and is, widely disputed, and
that is Aboriginal people in Australia. In Australia the majority of the
(now, comparatively, very small) Aboriginal population lives in poverty.
Excluding the Aborigines who live in rural districts, urban Aboriginal
populations are often identified by the fact that they come with high
levels of poverty, crime, drug abuse, unemployment. Now, in one sense,
these people have exactly the same opportunities as all other Australians
- equal opportunity when it comes to employment, education, public health
care, public housing, welfare benefits - so why do they insist on living
in a way that is not only bad for them, but bad for us too because it
leads to more crime etc.? There are many people who think that this is
their problem, they choose not look for work, so why should we either 1.
put our money and efforts into making life better for them and 2. try to
help them out when they commit crimes (with prison education programs, or
a newly introduced (and very successful on a small scale) program that
takes some Aboriginal inmates out to be taught about their culture and
traditions) - isn't that just excusing them for what they have done, or
how they choose to live just because they are poor or Aboriginal or both?

Now, I think that we actually have a responsibility to, say, the children
of parents who are in jail (where the Aboriginal community is
over-proportionally represented). And that there is a flaw in the argument
that people have a choice to take advantage of government facilities
provided for them, when you just look at the patterns second and third
generation unemployed, or criminals, which shows that it is obviously
extremely hard for people in these communities to break the cycles of
poverty and abuse. BUT, even if you were not to agree with this (which
many people don't) isn't it reasonable to want to put resources into
lifting people, and whole communities, out of these situations (even if
they deserve to be there), just for the sake of reducing crime that
effects the rest of us? You might not excuse a criminal, but you also
don't want them to re-offend - how sad it is that anger at them would
stifle possible solutions to the problem of criminality.

Cressida


Quoting Luis Johnstone <luisjohnstone@onetel.net>:



Greetings,

Cressida-

Of course drugs don't necessarily entail the stereotypical consequences
of drug-abuse. But hey, I think there's a strong connection there.
No one is arguing that if we end drug abuse then there will be no more
problems. What I might suggest is that those consequences which are the
result of drug-abuse could be avoided if drug-abuse didn't occur. If a
crack-addict stabs someone for their wallet then that's a drug-related
crime. Does getting rid of the addict stop there being stabbings and
robberies in general? NO. But, it might stop those which are
preventable- and if some crimes are drug-abuse related then it seems
reasonable to think that if a given person was not abusing-drugs then
they wouldn't have committed that crime.
'If S hadn't been addicted then S wouldn't have done X'- isn't that a
reasonable line of thinking?
-

I'm not sure what your point is regarding societies which ban drugs. Are
you of the opinion that if drugs were legal then drug-related crime
would decrease or something?
-

"As, I think, Alice stated earlier, there are also bad things that come
with

making drugs illegal, and from a practical point of view, these include
the
fact that the majority of incarcerated persons (at least in Australian
prisons, but I would guess it would be similar for the UK) are there for
drug crimes. Apart from the cost of keeping them there, there is also
the
issue that upon leaving prison people often turn out worse then when
they
went in, and this is particularly the case for minor (i.e. drug related)
criminals."

Drug-dealing is illegal- that's why the prisons are full of drug-dealers
and users. Let's not pretend that these people are 'inside' for passing
a few joints.
Both of the latter points could be addressed to any other group. Indeed,
why not just let paedophiles stay out of jail due to the expense and
low-probability of reforming the offender. Or is there a convenient line
being drawn between causing children to suffer and causing adults to
suffer? Perhaps the difference is that drug-users can (arguably) choose
whether they allow themselves to be harmed, whereas children cannot.
But, I don't find it persuasive at all.
But then, perhaps I'm being unfair in using such an emotive example:
What about loan-sharks? These people live to make money off the
misfortune and weak-wills of people. Surely they deserve to go to prison
since they certainly do harm people (even at their tacit consent by
verbal agreement)? I don't think it's fair for us to think that a
drug-addict tacitly offers their consent to being abused. Indeed, I
might argue that they are unable to do so.
Once one is 'in bed' with a loan-shark one has a metaphorical gun
pointed at ones head- you have to do things to make the shark happy or
else he'll 'eat' you. In the same way, once one is addicted to drugs you
have another kind of gun pointed at your head. Sure, an addict doesn't
HAVE to take drugs or steal etc but, then no one really has to do
anything. It's not an issue of what options we actually have open to us-
it's about which options we know about and, most importantly, which ones
we BELIEVE we can choose.
-

You talk about the legalisation of drugs:
I wonder if we ought to legalise guns and ordinance as well. I mean, if
we legalised them then we'd automatically have a registration process
(thus helping the police to trace weapons used in crimes) and we
wouldn't have to worry about people using dodgy weapons that could
backfire and blow their hands into pieces, or nail-bombs which were
properly designed so they'd go off. But, then maybe you're right and we
could legalise just the 'small' guns. I mean surely no harm will come of
this.
Of course, I'm being unnecessarily facetious but, here's my point: the
issue of 'abuse' doesn't really have a heck of a lot to do with the
object of the abuse (e.g. drugs or weapons). The real problem here is
responsibility. Hey, if everyone could be responsible then we could
legalise drugs and firearms tomorrow. But people aren't responsible-
least of all when they are hooked on drugs.
Now, giving such people enough rope to hang themselves by holding them
fully responsible for any crime they commit as the result of that
drug-abuse is all fine and dandy but, the fact is that it doesn't seem
to be doing the trick. There's no point in giving such people room to be
responsible when they just aren't up to handling that responsibility.
And, if they cannot take/ handle that responsibility then they shouldn't
be taking drugs in the first place. Of course, there are many people who
didn't mean to get hooked on drugs, and it is these people who the
average bloke on the street needs protection from.
I say: If you want to take drugs then take them. If you want to get
addicted then get addicted. But, take the responsibility for that
choice. And I'm not talking about some wishy-washy notion of
responsibility in which a person just 'recognises' that they acted
freely. I'm talking about ACTIVE responsibility where a person ACTS
responsibly by not only recognising their free choices but, also both
recognising AND acting upon the obligation that this knowledge entails-
namely, the obligation not to let your personal choices effect others.
It's simple: Don't choose to do that which will harm others.
I mean, how do you stop a bullet from harming another person? Simple:
use the gun away from the effective-range of others.
In the case of addicts who, one 'might' argue, cannot help themselves:
How do you stop a gun that's being aimed in public from harming others?
By not loading the gun. The moral is: if a person can't handle their
liquor then they'd better not drink.
And there are those cases where people didn't intend to get addicted:
sad cases indeed (as are they all). But kiddies, it doesn't matter if
you intended to get hooked on crack or if you intended to get drunk- in
either case it's clear that your intentions weren't enough to keep
others safe from you. And that's why druggies who commit crimes and
drug-dealers are in prison.
Heck, if drug-dealers, for example, didn't intend for their businesses
to cause rising crime-levels it wouldn't make any difference. The fact
is that when it comes to narcotics, drink etc people lose the ability to
act with the best of intentions- and there's a BIG difference between
HAVING good intentions and ACTING with good intentions. Anyone can have
good intentions: drug-dealers, pimps, paedophiles, mass-murderers, they
can all have good intentions. But, you know what, some of them just
can't act with good intentions. They either believe that their
intentions are actually directed at good or that they cannot help that
their actions are not achieving that good. Now, I don't want to lump
druggies into the same category as psychopaths and paedophiles since I
think that druggies DO know that when they commit crimes, it is wrong.
And so, we're back at Akrasia (weakness of the Will). If you have a weak
Will then you cannot ACT responsibly.
Thus, if you're an ex-drunk you know that one swig of boose and you'll
not be able to stop- you cannot ACT responsibly. And if you cannot act
responsibly with regard to something (e.g. drugs, alcohol, firearms)
then you shouldn't take them. But, let's be realistic about the reality
of a kind of second-order responsibility. Sometimes one does not know
that one cannot act responsibly until one tries to undertake that
responsibility. Thus, the alcoholic didn't know he was going to become
dependent upon drink until he/ she started drinking. But, by then the
damage has already been done.
Do people need to be protected from addicts? Yes, sometimes.
Do people need to be protected from themselves? Yes, sometimes.

And that's how I want to finish this point because I don't like
referring to people as 'addicts' and 'drunks' as if they already had
some kind of disease.
-

Perhaps we should just legalise drugs and thereby 'pacify' these
poverty-stricken areas you're talking about.
But then, in my book being poor is no justification for crime (and no,
I'm not rich). Being poor might make crime and drug-use seem like easy
options but that's not peculiar to poor people.
Indeed, it's at times like this that I think about those heart-wrenching
foreign-aid adverts asking us to send our money to save the starving
children of Africa. Now THEY are poor. If anyone has a reason to steal,
fight, murder or whatever, it would be them.
Why should people in this country steal or commit crime? If you are
unemployed you get a flat/ room given to you and your rent etc paid for
you. Plus you get money to live on and travelling expenses to find work
(I know this from experience). Of course there are people who earn
little money but they are certainly much better off than people in other
countries. Let's not excuse criminals.

Respectfully,

Luis Johnstone.






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