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Re: Alice's inheritnace tax proposals (a problem)
- To: bups-dis@bups.org
- Subject: Re: Alice's inheritnace tax proposals (a problem)
- From: Robert Charleston <rc3673@student.open.ac.uk>
- Date: Sat, 10 Sep 2005 01:07:22 +0100 (BST)
- In-reply-to: <fc.000f551804dd86b33b9aca00c29d3472.4dd86b5@oufcnt1.open.ac.uk>
- References: <fc.000f551804dd86b33b9aca00c29d3472.4dd86b5@oufcnt1.open.ac.uk>
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Hi All,
Just grabbing a quick couple of minutes break from work and thought I'd
point out that actually inheritance tax isn't particularly left or right
wing at the moment.
The mainstream parties hold pretty much the same policies, and the think
tanks of both wings have mooted the idea of 100% inheritance tax coupled
with a much higher child trust fund, held until the age of 18. The idea
being, for reasons of stakeholding on the left, and mobility of capital on
the right, that starting all adults on a 'level playing field' (hate that
phrase) would give them the tools and resources to invest in the country /
provide a sense of pride and ownership / and make them responsible for
their financial status (no more undeserving poor).
So if, in today's prices, every adult received 50 grand on turning 18 they
could choose to invest in a house, pay for an education, buy stocks and
shares, or drink, snort and eat the cash. No more second generation poor,
no more idle rich scions, no more inherited poverty or wealth. No more
money sat still and not doing anything (the 18 years would see it being
used in government bonds etc), no more chance to say 'I never had a
chance'. Whatever you make you keep until you die, when your estate is
liquidated and returned to the state to set up the next load of trust
funds.
You can see why it appeals to both left and right - but what do you think?
I intuitively see it as mixed: giving waaaay too much power to the state
(making it the ultimate arbiter for not just protecting the financial
system but also the start and end transactions of every citizen's life)
[boo]; but also bringing capitalism down to a game in which talent and
good decisions would be rewarded over parental wealth [yay]. But then I
have a higher IQ and a lower parental bank balance than the average Tim
nice-but-dim, so I'm bound to say that really. The system does - it has to
be said - put the dim, overconfident, feckless and spendthrift at extreme
risk of lifelong poverty. Which they may be at risk of anyway, but this is
supposed to be a system that is more fair than the current one.
I also am extremely worried that it removes children (and grandchildren
and so on) from the financial side of the social contract. By making none
of your financial details depend upon your forbears, and denying any link
from your actions to the adult financial wellbeing of your children, it
separates you into different societies with drastically reduced financial
duties between child and parent. It therefore further encourages ethical
egoism (a.k.a. Thatcherism, Reaganomics) which I take it has been
extremely damaging to the social wellbeing of our country already.
A problem for radical adjustments of inheritance tax is that to build
large companies, railways, art galleries, colleges, support new political
parties or rapidly construct new weapons or amass soldiers etc. we have
often looked to families with huge personal wealth. More than can be
accumulated in one lifetime (pace Industrial Revolution and Imperial
adventuring). To replace this often-used facility in the event of high
inheritance tax making it untenable to be a rich hereditary family, the
State would have to 1. take on these roles, just as the National Trust had
to take on dozens of stately homes when inheritance tax was first
introduced; and 2. constantly maintain a large reserve of capital to draw
on in the event of something unexpected cropping up (war, plague, natural
disaster...)
On a merely pragmatic level, since there are events that call for the
expenditure of more money than a nation actually has, the state needs to
make sure its credit rating on the international markets remains
excellent, since it no longer has the kind of 'pool' of credit-worthy
families to arrange loans on its behalf, offering their personal guarantee
against its debts (this is how the government financed many modern wars of
defence).
There are, of course, philosophers on this list who favour extensive state
coordination of the arts, college-building, political funding, science
grants etc. - but since governments in an indirect democracy often fall
into the hands of a few powerful individuals, you can end up handing all
these priorities and tasks to just a few well-connected friends if you're
not careful. You can create a smaller oligarchy than would ever be
possible under a distributed pluralism of powerful families with
hereditary wealth left mainly intact by low inheritance tax. I guess
that's what I'm interested in. I like a few rebel houses to exist against
the government of the day, as a decent guarantee of pluralism. I think
inheritance tax should probably, on reflection, therefore be abolished.
Tax the living, let the dead pass on what they can to those they have
elected to use it. Enough will turn out to be feckless or wasteful or
unlucky to lose the lot; and enough of the rest of us will turn out to be
astute or wily or attractive or lucky enough to build houses of our own.
Stability, pluralism, distributed power and wealth, social mobility,
duties to children. What else could you want?
Rab.
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