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Re: Alice's inheritnace tax proposals (a problem)
- To: bups-dis@bups.org
- Subject: Re: Alice's inheritnace tax proposals (a problem)
- From: Robert Charleston <rc3673@student.open.ac.uk>
- Date: Sun, 11 Sep 2005 18:17:03 +0100 (BST)
- In-reply-to: <fc.000f551804de30e13b9aca00ebb88522.4de30e3@oufcnt1.open.ac.uk>
- References: <fc.000f551804de30e13b9aca00ebb88522.4de30e3@oufcnt1.open.ac.uk>
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Interesting ideas there, Keith.
I suppose what I'm trying to suggest about inheritance tax and funding of
public works is something like this: It is just an empirical fact that
many of our public institutions in this country in health, the arts, and
even the military, were funded from hereditary wealth. That has dropped to
a much lower level since the introduction of various taxes on hereditary
wealth, which I think most people are suspicious (or perhaps jealous) of.
We still have random and undeserving rich (I see the lottery millionaire
rapist is on the newspaper front pages again today), and corrupt and
mutual back-rubbing deals between a few power-brokers, government and
industry. The governments of the last two premiers, ostensibly from
opposite parties but connected to pretty much the same bunch of people
[see Anthony Sampson's Who Runs This Place? for an excellent overview of
this], demonstrate this. The only difference is that they no longer pass
such influence from generation to generation of the same family to such an
extent.
So what can be said of the state apparatus that has been put in place to
supersede private (largely hereditary) funding of public works? Well, we
know from the national statistics office that 50% of arts funding goes in
London. Why 50% in a place that only a fraction of the country visit or
can afford to travel to for the day? Whenever I raise this question with
Londoners I usually get 'it's the capital' [yeah, but 50%?], 'you can
travel down and see an opera for a tenner' [what? from Gateshead? or
Cardiff?], or even 'but it's the centre of national culture!' [really?
never been to Manchester, or Liverpool, or Edinburgh then?]
Similarly, the government of the day only fund certain types of work. With
Thatcher it was only classicism, very little theatre. With Blair it is
only modernism and Richard Rogers style architecture. Thatcher said she
disliked funding for the arts because she thought spending tax money from
low-income families to subsidise elite culture was unacceptable. Blair has
repeated the message that state-funded art needs to be made 'relevant' to
the people who are its market. I can see merits in both arguments, but one
thing is sure: state-funding of arts has led to the priorities of the
government of the day being reflected in the art that receives funding. I
believe the situation is similar in most things that are moved from
distributed to centralised funding.
I'd like to see more pluralism in what gets given money. To see some more
opposition to whatever the official, sanctioned style or message is. I had
been thinking that moving back towards the older model might help. First
problem is of course that such a long inter-regnum of state funding (and
therefore responsibility) for public works may have removed the social
duty felt by the rich to pay for such things.
And the second is that you may be right to see companies as the new,
abstract dynasties, not caring who their new sons and daughters were
actually born to, but able to pass on immense wealth and power to each
generation of executives. I'd certainly reject the idea that corporations
are any more accountable or democratic than the old dynastic houses
(NewsCorp? Enron? Halliburton?). In fact, being more international than
the old, patriotic families, the largest tend to push governments around
and not feel the old (ridiculous) nationalism that families often felt.
But I shall have to think about public works being sponsored by companies.
Let's take a concrete example: would anyone here object to BUPS being
sponsored by British American Tobacco?
I'd be genuinely interested to know.
Rab.
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