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More on Fine Tuning



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Dear Rab,

Quite sorry to dump more stuff on you while you're busy, but I'm quite sure you'll find the time to answer David and I once all your essays are sorted out.

I find the points David is making to be quite interesting, and would like to further comment on the one on education. I believe you have successfully proven that we have no reason to believe intelligent design is not possible, or at very least it would be wrong to censure it. However the concept of teaching it irks me as well for the following reason: even the more abstract things of modern theoretical science have some grounding in the basics of science, which themselves are based on experience (or experimentally verifiable to a certain degree of certainty). However I would like to reiterate (and perhaps reformulate a little) David's question: what is there to teach? Indeed I would agree that a teacher would be perfectly reasonable in answering "Yes, but I'm not sure." to the question "Is it possible that some conscious entity created us". But beyond that what can he say? He can bring up the debate, sure enough, but can he expand that far?

Now lets get to the point of taking the initiative: would it be useful to actually teach the basis of the debate outside of the context of - let's say - RE or philosophy class? Would there be a point to scientist mentioning that this is an alternative explanation to the "randomness" (or ontological independence) of the big bang? I'm fairly certain that the Big Bang's "theory" status supposes this already, and come to think about, there are a lot of things in science where there could be another explanation that has no justification, but remains plausible.

For example, the satyrical paper "The Onion" produced an article arguing "Intelligent Falling" should be taught in school as opposed to gravity. Indeed according to the logic supported in your paper, one CAN argue that one deity pulling things down is simpler than bizarre concepts of fields and gravitons and the such. However we have more empirical evidence on a simple level supporting more complex models. They remain models, and that should be said, but I, in short, believe it is a waste of time mentioning other valid possibilities outside of debate classes where they belong, in the education sector.

----

Now to move on to an objection that sort of came to me the other day. I'd like to focus on your analysis of how perfect that "set of twenty numbers" that is in a way the reason our universe is not over- expanded and cold, or the size of a pinhead. I believe it would not be unfair to say that is the root of the argument for fine-tuning. Now my question is, are we not facing circular reasoning here? Indeed had the numbers been different, the universes would have been the size of a pinhead and never expanded. However what determines that this non-expansion would have been so? Those same numbers, I believe.

For example: Fine-Tuning-supporting Scientist A argues that the moon would crash into the earth would the gravitational constant be different, as moon's velocity would no longer be sufficient to maintain its orbit under the influence of a greater gravitational attraction. However what determines what the sufficient velocity would be in the first place? The answer is, a value proportional to the gravitational constant. Now you can see that even if the gravitational constant were to mysteriously change tomorrow, we would not notice the effects, and the moon would remain in its regular orbit. [If there are any physicists out there who are more talented than I at this sort of thing (which isn't really hard), or at least less distracted, and notice the above to be false in anyway, please do tell. However I think I got it right].

In short, the value of the numbers is a result of their being an equilibrium allowing the existence of our universe, not the cause of it. If so, what was there to design?

Shoot away.

-- Edward.


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