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More on Fine Tuning
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Dear Rab,
Quite sorry to dump more stuff on you while you're busy, but I'm
quite sure you'll find the time to answer David and I once all your
essays are sorted out.
I find the points David is making to be quite interesting, and would
like to further comment on the one on education. I believe you have
successfully proven that we have no reason to believe intelligent
design is not possible, or at very least it would be wrong to censure
it. However the concept of teaching it irks me as well for the
following reason: even the more abstract things of modern
theoretical science have some grounding in the basics of science,
which themselves are based on experience (or experimentally
verifiable to a certain degree of certainty). However I would like to
reiterate (and perhaps reformulate a little) David's question: what
is there to teach? Indeed I would agree that a teacher would be
perfectly reasonable in answering "Yes, but I'm not sure." to the
question "Is it possible that some conscious entity created us". But
beyond that what can he say? He can bring up the debate, sure enough,
but can he expand that far?
Now lets get to the point of taking the initiative: would it be
useful to actually teach the basis of the debate outside of the
context of - let's say - RE or philosophy class? Would there be a
point to scientist mentioning that this is an alternative explanation
to the "randomness" (or ontological independence) of the big bang?
I'm fairly certain that the Big Bang's "theory" status supposes this
already, and come to think about, there are a lot of things in
science where there could be another explanation that has no
justification, but remains plausible.
For example, the satyrical paper "The Onion" produced an article
arguing "Intelligent Falling" should be taught in school as opposed
to gravity. Indeed according to the logic supported in your paper,
one CAN argue that one deity pulling things down is simpler than
bizarre concepts of fields and gravitons and the such. However we
have more empirical evidence on a simple level supporting more
complex models. They remain models, and that should be said, but I,
in short, believe it is a waste of time mentioning other valid
possibilities outside of debate classes where they belong, in the
education sector.
----
Now to move on to an objection that sort of came to me the other day.
I'd like to focus on your analysis of how perfect that "set of twenty
numbers" that is in a way the reason our universe is not over-
expanded and cold, or the size of a pinhead. I believe it would not
be unfair to say that is the root of the argument for fine-tuning.
Now my question is, are we not facing circular reasoning here? Indeed
had the numbers been different, the universes would have been the
size of a pinhead and never expanded. However what determines that
this non-expansion would have been so? Those same numbers, I believe.
For example: Fine-Tuning-supporting Scientist A argues that the moon
would crash into the earth would the gravitational constant be
different, as moon's velocity would no longer be sufficient to
maintain its orbit under the influence of a greater gravitational
attraction. However what determines what the sufficient velocity
would be in the first place? The answer is, a value proportional to
the gravitational constant. Now you can see that even if the
gravitational constant were to mysteriously change tomorrow, we would
not notice the effects, and the moon would remain in its regular
orbit. [If there are any physicists out there who are more talented
than I at this sort of thing (which isn't really hard), or at least
less distracted, and notice the above to be false in anyway, please
do tell. However I think I got it right].
In short, the value of the numbers is a result of their being an
equilibrium allowing the existence of our universe, not the cause of
it. If so, what was there to design?
Shoot away.
-- Edward.
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