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Re: The Rise of Philosophy



I seem to have spawned a whole new topic. Interesting stuff.
 
But just to swing back to ethics for a minute. I don't mean to suggest that ethics is not a proper subject of philosophical investigation, which is almost the impression I've gotten. I meant to suggest that applied ethics without metaethics is not. I think there is real scope for investigation of the semantics of ethical terms. I think that some kind of emotivist and/or prescriptivist accounts might be the most accurate (I don't think they need be inconsistent) is along the right lines. However I would like to defend an objectivist/realist approach as well (since I really think that the Nazis were wrong, and that I mean more by this than: Nazis! Boo! or Don't be a Nazi!) but emotivism and prescriptivism seem do not seem to be objectivist theories. What I am trying to think about at the moment is what exactly objectivists want out of ethics, and what emotivism/prescriptivism (I'll call these "subjectivism") can't give us. If I want to say that it is an absolutely eternal fact that the Nazis were wrong then emotivism (or ate least Blackburn's quasi-realism) will let us say that, and it'll be true!
 
Any ideas how we can claim that subjectivism isn't objectivist? (I know that sounds a bit odd!) Perhaps you think subjectivism gives us everything we want.
 
Matt

 
On 04/05/06, Alex Watt <alex.watt@blueyonder.co.uk> wrote:

Craig

 

An interesting link on this is - Onora O'Neill's Reith lectures on Trust. http://www.bbc.co.uk/radio4/reith2002/   Lecture 4 is probably most relevant.

 

She argues that openness and transparency are no use if they simply increase the volume of unverifiable/unreliable information. She argues cogently for less volume of disclosure but higher quality (in an academic sense) reporting of information.

 

I'm an accountant in another life so I have quite a lot of experience with manipulation of information destined for the public domain. I have also written business press releases only to see them reappear in the newspapers verbatim – only with the journalist's byline. What I wrote had a definite agenda - persuasion and promotion! That's what a press release does – it's not what a news article should do.

 

Alex

-----Original Message-----
From: owner-bups-dis@purplepancake.com [mailto:owner-bups-dis@purplepancake.com] On Behalf Of Craig French
Sent: 04 May 2006 20:49
To: BUPS-DIS@bups.org
Subject: RE: The Rise of Philosophy

 

Thanks Alex, I agree completely upon reflection… I don't buy newspapers etc, and I think when they are reporting facts the least they can do is quote sources etc, I guess in that respect an article should be like a good research paper. It might be, as you suggest expecting too much from Journalists, but if they have sources, then it shouldn't be a problem. Unless they have something to hide… which they probably do most of the time, lol… hidden agendas etc. I'm sure though, that there are plenty of newspaper articles that do quote sources and are more transparent though… (I hope?)

 

Craig

 

p.s I also second Nick Clarke's clarification that there are colleges that offer the proper 'Philosophy' A level, and I guess they constitute a majority too! But the ill conduct I drew attention to does suggest that we should still question stats on this issue.

 


From: owner-bups-dis@purplepancake.com [mailto:owner-bups-dis@purplepancake.com] On Behalf Of Alex Watt
Sent: 04 May 2006 20:35
To: BUPS-DIS@bups.org
Subject: RE: The Rise of Philosophy

 

Craig

 

Can I maybe take issue with one little part of your email:

 

"The last point is that this issue could clearly be properly addressed if the research methods are sorted. For instance, re-do the statistics only including properly labelled courses, I mean, proper philosophy courses at GCSE/A Level etc, then see how big the rise in philosophy really is. The news paper is not responsible for this, obviously, it is their source."

 

The journalist who wrote the article is responsible for it – not their source. The article is in the journalist's name and they should take responsibility for the facts that they have parroted or failed to understand but nevertheless palmed off on us. In fact, the journalist does not examine or explain the basis of their statistics nor do they quote a source to allow anyone else to check them. I accept that I may be setting unreasonably high standards for a journalist but if we are expected to treat the article seriously then the standards of reporting need to rise. I would far rather read 2,500 words of reliable well thought out news than 25,000 words of speculation of dubious provenance.

 

(It probably explains why I haven't bought a newspaper in about 3 months.)

 

I worry deeply about a fall in standards of journalism as it is a necessary element of a functioning democracy.

 

Alex

 

-----Original Message-----
From: owner-bups-dis@purplepancake.com [mailto:owner-bups-dis@purplepancake.com] On Behalf Of Craig French
Sent: 04 May 2006 17:10
To: BUPS-DIS@bups.org
Subject: RE: The Rise of Philosophy

 

It came to my attention last term that some 6th Form colleges were getting into trouble concerning the contents of their Philosophy courses. The issue was that they were offering AS, A-Level "Philosophy" yet the content was either that of Religious Studies, or Religious Studies and Ethics, and Possibly Philosophy of Religion and Ethics... in none of these cases is it correct to call the course Philosophy straight. It seems that from the article, apart from the one mention of metaphysics, the contents seem to be ethical/religious. Which is fine, (I'm neutral on that) but NOT if its called 'Philosophy'.

 

I'm not denouncing Philosophy of Religion, or Ethics from Philosophy as subjects WITHIN philosophy, I would certainly denounce Religious Studies, that's surely for theology etc...

 

So, the issue is that 'Rise of Philosophy' and reports on the popularity of Philosophy at A Level are potentially very misleading, if they are supposed to represent an inclination towards philosophy of young students. It might just be that the inclination is more towards Religion/Ethics/Politics. I am one who would ask what of metaphysics, philosophy of language, maths, science, mind, psychology, history of philosophy, epistemology, logic and the rest of it?  

 

I'm sorry that my information comes from informal talks with tutors at my university, and I can't give you names of institutions guilty of mislabelling, or of the enquiries by academic board's authorities etc... However, do a search on the net and something I'm sure will pop up, and pay close attention to the prospectus/syllabus of individual institutions, and judge for yourself whether the course is rightly called philosophy, or should be named 'Ethics' or 'Religion' etc. An ironic twist, is that GCSE Advance RE seems to be more philosophical (in syllabus content) than some A Level "PHILOSOPHY" courses!

 

The last point is that this issue could clearly be properly addressed if the research methods are sorted. For instance, re-do the statistics only including properly labelled courses, I mean, proper philosophy courses at GCSE/A Level etc, then see how big the rise in philosophy really is. The news paper is not responsible for this, obviously, it is their source. Not that it'd help with public perception, I doubt that the newspapers would be inclined to make important distinctions in content, ethics/politics, philosophy of religion/religious studies – philosophy/all of the above… Of course, the stats might have been produced with the proper data I recommend, but I doubt it considering that intuitions have actually been GETTING AWAY with the mislabelling… Even if anywhere were interested in getting proper stats for the 'Rise of Philosophy' I doubt it would be an easy thing, u'd get an awful lot of relativism about how to define the subject, and I guess you'd even get those arguing that courses that are merely ethical or religious in content are rightly labelled philosophy… oh well… I'm not going to opine on the issue of 'What is Philosophy'… I could offer nothing more than intuitive reflection.

 

Best,

 

Craig French

 

Heythrop College, University of London

www.philweb.org

www.heythrop.ac.uk

www.lon.ac.uk