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Re: Philosophy general debate
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On second reading perhaps I have misunderstood your notion of 'presupposition'.
I have assumed that if P is a proposition and X is the conjunction of its
(finitely many) presuppositions, then X entails P. Of course if you refute P you
refute X, but suspect now you mean something different by presupposition.
Perhaps you could clarify?
Andrew B
> To reply to this message or start a new topic please email: BUPS-DIS@bups.org
>
>
> Hi,
>
> I'm not sure what i've said about question-begging has been addressed.
> Perhaps it is too controversial to call implicit question-begging by that
> title. (I understand a form of implicit question begging to be where one
> tries to counter a proposition - however false - by simply making a claim
> that requires the denial of the presuppositions of that propositions. Those
> presuppositions need removing via a separate argument.)
>
> To get rid of what i'm saying someone has to argue either that an argument
> following a form that I have called (following Wright[2000], amongst others
> - try McKinsey[?1997]*) 'implicit question-begging' can suceed in being
> cogent - that your opposition would be compelled by reason to accept it...
>
> OR work out why someone might hold that 'not all trees are plants' and
> argue (with due care and attention to question-begging issues) that those
> reasons are spurious somehow. If they have no reasons, then as much as you
> might convince the rest of the world, you won't convince the
> tree-semantics-sceptic. You don't need to convince me because i've already
> convinced myself and agree with you.
>
> *I find AGs notion of empirical evidence quite astounding that we have
> empirical evidence for the proposition that trees are plants - surely its a
> conceptual claim? Perhaps he is trying to say that we have evidence that we
> have evidence that people operate under acceptence of this conceptual claim
> - he's not wrong. He and I do, and I suppose most do. However, all this
> shows is that *we* hold a claim that is contra to the
> tree-semantics-sceptic. This doesn't apply 'reasonable force' to the
> sceptic to relinquish his (ludicrous) proposition - and that is surely our
> aim.
>
> Cheers,
> Daniel
>
> P.S. I get the impression (as yet not secure) that much of what is at stake
> here has been found in Wittgenstein's PI and RFM by Kripke in 'Wittgenstein
> on Rules and Private Language' (1982), and has been discussed since then by
> McDowell, Petit, Wright and loads more.
>
>
>
>
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--
Andrew Bacon
Lady Margaret Hall
07830048336
http://users.ox.ac.uk/~lady1900
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