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Thought experiments ii



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Is Conceivability a Guide to Possibility?

Parte Ye Seconde

The Circularity Objection

The circularity objection is that:

?Conceivability is a guide to possibility only as constrained by prior modal information tantamount to the information that p is possible?i

There are various versions in which this general form of argument is applied. Firstly since conceivability is not an infallible guide to possibility, it may fail in any given case. Allowing this it is premature to draw any conclusion from conceivability without prior assurance that it does not fail in that case, or in other words the conceivability of p is only evidence for its possibility if it can already be demonstrate that p is possible. The argument for conceivability becomes circular. However the
argument is only satisfying if conceivability does not generally indicate possibility. The argument can be strengthened. It is possible that a would not find p conceivable had he known p was impossible. The evidence in favour of p being possible, a finding it conceivable, is dependent on as ignorance and is inherently untrustworthy. For a to be certain that his evidence is trustworthy he must know that p is possible, and so the circularity is re-introduced. The argument rests on the notion that if one were to know that a proposition were impossible then one would not find it conceivable. But there is no reason to think that this will reduce the reliability of ones modal intuitions. The final form of the objection is that one cannot infer to the possibility of p without first ruling out the alternative explanations for the conceivability of p. To rule out the possibility of ones conceiving p as possible being a result of ones failing to know p is impossible, one must first know that p is possible, and so again the argument for conceivability is circular. This objection seems to put an unwarranted strain on any evidence. The key thesis is that one may not infer from evidence until one has ruled out all possible alternative explanations for the evidence. This would require me, for example, before accepting the evidence of my eyes that Bob Hale is a human, to first rule out the possibility that he is a well-disguised panda. Objections give an account of how actual conceivability errors may arise but they are silent on whether or not these errors arise with any regularity. The circularity objection therefore requires some additional premise that conceivability errors are common. A different formulation of the circularity argument takes the above arguments and turns them on their heads. If a proposition p is conceivable to a by dint of a being unaware that it is impossible, and since many impossibilities are not known to a, then many impossibilities will be conceivable. If this is the case then before relying on a
case of conceivability to give evidence for possibility one must first have a reason to deny that:


1) Although you are unaware that p is impossible, p is impossible.

1)'s first conjunct is uncontroversially true, and so 1) can only be denied by denying the second conjunct. But to deny this one must already be aware that p is possible. Even if on accepts all that is said above the thesis that conceivability provides a guide to possibility is still justified if p the fact that is conceivable allows one to conclude that p is probably possible. It may be argued that some of the responses to the circularity objection place an unfair burden of proof on the objector. It is not for the objector to prove that modal intuitions are not generally accurate but for the defender of modal intuition to prove that they are. Thus the defender must still be able to verify his intuitions without resort to intuition.

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