[Bups-dis] Stories: Fact versus fiction
leah tijcup
leahmwilkinson at aol.com
Thu May 22 08:57:43 PDT 2008
Dear all,
What’s the difference between the way that we engage with stories
describing real events, and stories describing fictional events?
Stories based on real events seem to generate a different
psychological reaction.
We can know this from observing how film-makers tend to be eager to
tell us in the opening credits that the story they’re about to tell is
‘based on true events’; even when most of the time, such films
represent a distortion of the facts. Or from how the autobiographies
of incurably bland celebrities usually top bestseller lists. Or from
how countless cases of people who’ve been condemned by society for
publishing ‘real-life’ accounts of their drug or alcohol addiction,
(you know- ‘Scraping the bottom of London’s barrel; one man’s battle
with crack’) that have turned out not to be true.
It seems that people have a pressing need to separate truth from
fiction; and that they elevate ‘true stories’ to a higher status. But
there’s something puzzling thing about that.
The most obvious difference between the two seems to be that stories
based on true events give us an assurance that the thing actually
happened. But the majority of fictional tales pertaining to the
experiences had by people- when not fantastical in the sense of
involving entities that don’t exist (giants, winged horses, whatever)-
contain elements that probably have been experienced by someone,
somewhere.
What does it matter if the experiences had by the protagonist of a
film or novel can actually be matched up to the experiences of
specific individuals? Why should this make such a significant
difference to how we engage with the story?
The second part of the puzzle for me pertains to whether, assuming
that we do indeed react differently to fact and fiction, there’s a
difference in how we psychologically process them.
Does the fact that people tend to react differently to ‘fact’ and
‘fiction’ suggest the existence of two different corresponding types
of belief, for example? In ‘Fearing Fictions’, Walton argues that this
is the case; he coins the term ‘quasi-belief’ to account for what
happens when we watch, for example, a scary movie. We enter into a
state of ‘quasi-belief’, where we ‘make-believe’ that the event is
really occurring, but simultaneously know that it’s not. We don’t fear
fictional entities, we ‘quasi-fear’ them; being told a story triggers
entrance into ‘make-believe’ mode.
Walton invokes the idea of quasi-belief to explain the difference in
behaviour between someone who is afraid because they believe they’re
being attacked by a dinosaur, and someone who is afraid because they
see a dinosaur coming towards them on the television screen.
But I’m not sure how much philosophical work the term ‘quasi-belief’
really does in this context. It seems to me that Kendal simply states
that there’s a difference in how we engage with real and fictional
situations without really explaining why. (Check out the article as
food for thought- it’s on J-stor, and only 10 pages long: Fearing
Fictions Kendall L. Walton The Journal of Philosophy, Vol. 75, No. 1
(Jan., 1978), pp. 5-27 Published by: Journal of Philosophy, Inc.)
So, I suppose the question I want to confront is why individuals place
such importance on distinguishing fact and fiction when it comes to
engaging with stories. The fact that we do is, I think, interesting.
Secondly, I want to ask what people think about, or whether people
think there is, a mental process that distinguishes the two. Is
Kendal’s account reasonable? Do we psychologically engage with fiction
in a specific way; and can this be described in terms of ‘believing’
in a different way? Any ideas? Anyone?
Best wishes,
Leah
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